Wisdom, Compassion and Openness
It is said that one should descend with the view from above and ascend with the conduct from below. It is equally important to maintain a view as vast and open like the sky, and to engage in conduct with precise regard for the cause and effect relations.
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In Diamond Sutra and the Alagaddupama sutta, the Buddha taught that his teachings are like a raft, to be used for a purpose and to be left aside without clinging on to. The raft simile also summarizes the meaning of the three turnings into one line. Here, we shall see how the four types of clinging are utterly abandoned using the three turnings of the teaching.
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Thinley Norbu Rinpoche: “In the crystal mirror theater of awareness, mind the supreme artist, performs his magical displays, but rare is the clear insight audience capable of viewing this wisdom. ”
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On the magnificent play of compassion, Bodhisattva Avalokitesvara – a commentary to the Avalokitesvara section of Gandavyuha Sutra.
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Although hundreds or thousands of explanations are given, there is only one thing to be understood – know the one thing that liberates everything – awareness itself, your true nature. If that one thing is ignored, everything else turn into speculative philosophy and mere proliferation of concepts.
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Though there are many ways to meditate, ultimately meditation means to familiarize with the recognition of the nature of one’s own awareness. As you effortlessly maintain an unceasing flow of that recognition, whatever thoughts and perceptions arise are like the waves of an ocean of awareness.
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On Sedaka Sutta: One takes care of oneself by practicing mindfulness. One takes care of others by practicing mindfulness. Taking care of oneself, one takes care of others. Taking care of others, one takes care of oneself.
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Kyabje Dilgo Khyentse Rinpoche on the View of Dzogpa Chenpo and how the view cultivates a great evenness of Samsara and Nirvana and brings a smile.
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In kasibharadvaja sutta, the Buddha explains the way of cultivating mind by using the simile of ploughing the field. Like the farmer Bharadvaja, even today, people confuse meditation to be simply idling. This sutra shows how it should be as involved and engaged as farming.
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Kyabje Drubwang Pema Norbu Rinpoche (Penor Rinpoche) on how to understand emptiness as the nature of one’s own mind. From a teaching in 1999.
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