The solidity that we attribute to our existence is similar to the solidity that we attribute to dreams while we are in the dream. This article explores the empty nature of reality in experiential terms through parallels between dream state and waking state
For someone who do not notice the dreamlike nature of life, impermanence of life can be a depressing fact. But, contemplating on impermanence in this way breaks open the cocoon of wrong view. Then, we can recognize the play of awareness in its full splendor and beauty, all through this life and beyond. In Lalitavistara Sutra Buddha points to this fact.
Dohakosha of Mahasiddha Saraha is one of the first in the doha style of poetry to appear in India. In this beautiful song, Saraha teaches the path of Sahaja-yoga (the natural way). Saraha (सरहा /Sarahapada) was one of the great Indian Buddhist Mahasiddhas.
Sreemoolavasam Mahayana Monastery was one of the ancient Buddhist centers in South India (in South Kerala) and had a famous Avalokitesvara statue, with Tara and Bhrikuti on two sides. The then Ay King Vikamaditya Varaguna was a patron of this monastery.
Our existence is absurd and utterly meaningless if we remain cocooned in the shell of self-interest. In that case, Samsara is a never-ending struggle of emotions and confusions with uncertain bouts of pain and pleasure. However, when the sprouts of great compassion for all beings without partiality arise in us, a it turns into the mind of awakening, Bodhicitta.
A biographical sketch of Bodhidharma along with an introduction to his essential teachings. The first part narrates his life story. The second part of the trilogy delves deeper into his teachings. The final part explores Bodhidharma’s links with martial arts and healing traditions of India, China and Sri Lanka.
This final part of the trilogy on Bodhidharma explores the pivotal role played by Bodhidharma in turning martial arts into a fine art of awakening. Due to the contributions of Bodhidharma and other masters of his genre, martial arts of India, China, Far East and Sri Lanka came to share many commonalities and turned into extensions of inner peace.
Paramabuddha (known as Padampa-Sangye in Tibet), is a Mahasiddha from the 12th Century South India. He gave this advice to the villagers of Tingri in Tibet.
This second part of the trilogy on Bodhidharma, goes deeper into Bodhidharma’s teachings, including the two methods Bodhidharma taught for entering the Way. We shall also see how Bodhidharma’s teachings fit within the broader context of various Mahayana methods.
The Three Full Moons – A poetry on the three full moons of the Vaisakha Month related to the life of the Buddha. “… Again, the moon waxed and waned. But, the moon light of awakening never waned! … “