Wisdom, Compassion and Openness
Rajaghatta in the outskirts of Bangalore,South India was a Buddhist settlement from 2nd century to 7th century CE. Archeologists unearthed the remains of a Mahayana Buddhist Chaitya hall and Vihara (Monastery) along with stupas, in this village.
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Buddha has no ‘religion’. He transcends all religious clinging. In the pristine clarity of Bodhi, is the Buddha with his great compassion. So, too is the Way that the Buddha taught.
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“Therefore, Ānanda, dwell as a lamp unto yourself, refuge unto yourself, seeking no other refuge; With Dhamma as your lamp, Dhamma as your refuge, seeking no other refuge.” These words clearly show how the Way of the Tathagata is to be followed as a Way that goes beyond religion.
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These words are from the Dohakosha of the great Indian Mahasiddha Tilopa. Tilopa’s sahajīya poetry – his dohas, are composed in Apabhramsha, a dialect spoken those days in the North Indian plains.
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Mahasiddha Shabaripada (Shavaripa): oneness of one-taste of Great Bliss is not an oneness to be grasped on to. Leading to carefree conduct and compassion
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The qualities of awakening – profound peace, luminosity, compassion, etc. – are naturally present as the true nature of mind – the Buddha nature. Here, we shall see how the natural state remains obscured and can be rediscovered.
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In Kakacupama Sutta and Maha-Rahulovada Sutta, the Buddha teaches how to maintain the attitude of boundless lovingkindness (maitri/ metta) and compassion (karuna) to all beings, as the unshaken basis for one’s relationship with the world. The Tathagata shows how pervading the world with this deep sense of kindness and compassion lead us to experience profound peace, patience and openness.
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The solidity that we attribute to our existence is similar to the solidity that we attribute to dreams while we are in the dream. This article explores the empty nature of reality in experiential terms through parallels between dream state and waking state
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For someone who do not notice the dreamlike nature of life, impermanence of life can be a depressing fact. But, contemplating on impermanence in this way breaks open the cocoon of wrong view. Then, we can recognize the play of awareness in its full splendor and beauty, all through this life and beyond. In Lalitavistara Sutra Buddha points to this fact.
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Dohakosha of Mahasiddha Saraha is one of the first in the doha style of poetry to appear in India. In this beautiful song, Saraha teaches the path of Sahaja-yoga (the natural way). Saraha (सरहा /Sarahapada) was one of the great Indian Buddhist Mahasiddhas.
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