Way of Bodhi

“Therefore, Ānanda, dwell as a lamp unto yourself, refuge unto yourself, seeking no other refuge; With Dhamma as your lamp, Dhamma as your refuge, seeking no other refuge.” These words clearly show how the Way of the Tathagata is to be followed as a Way that goes beyond religion.

In  Kakacupama Sutta and Maha-Rahulovada Sutta, the Buddha teaches how to maintain the attitude of boundless lovingkindness (maitri/ metta) and compassion (karuna) to all beings, as the unshaken basis for one’s relationship with the world. The Tathagata shows  how pervading the world with this deep sense of kindness and compassion lead us to experience profound peace, patience and openness.

These words are from the Dohakosha of the great Indian Mahasiddha Tilopa. Tilopa’s sahajīya poetry – his dohas, are composed in Apabhramsha, a dialect spoken those days in the North Indian plains.

“Therefore, Ānanda, dwell as a lamp unto yourself, refuge unto yourself, seeking no other refuge; With Dhamma as your lamp, Dhamma as your refuge, seeking no other refuge.” These words clearly show how the Way of the Tathagata is to be followed as a Way that goes beyond religion.

The qualities of awakening – profound peace, luminosity, compassion, etc. – are naturally present as the true nature of mind – the Buddha nature. Here, we shall see how the natural state remains obscured and can be rediscovered.

Sreemoolavasam Mahayana Monastery was one of the ancient Buddhist centers in South India (in South Kerala) and had a famous Avalokitesvara statue, with Tara and Bhrikuti on two sides. The then Ay King Vikamaditya Varaguna was a patron of this monastery.

Buddha has no ‘religion’. He transcends all religious clinging. In the pristine clarity of Bodhi, is the Buddha with his great compassion. So, too is the Way that the Buddha taught.