The abundance of ancient Buddha statues found in the Ariyalur district of Tamil Nadu indicates that it was a prominent centre of Buddhism in the last millennium. The name of the place itself has a strong Buddhist connection. Though it is not a well-known fact, the etymology of ‘Ariyalur’ can be seen as Ariyal (அறியல் Learning/knowing) + Ooru (Place), i.e., ‘the place of learning’, a clear reference to the presence of Buddhist learning centers in this area in the past. It is also interesting that Arivor – ‘people of wisdom’ – was an epithet used in Tamil Nadu for the Buddhist sangha.
In Ariyalur, we came across many Buddha and Bodhisattva statues very much in line with the place name. Eight Buddha statues were found from various parts of Ariyalur. We also came across a Bodhisattva statue that is yet to be unearthed and a female deity holding vajra and lotus. From the statues, it can be inferred that Mahayana Buddhism (and probably Vajrayana) was active in Ariyalur from the 11th Century CE onwards.
It is an interesting fact that Gangaikonda Cholapuram in Jayankondam, Ariyalur district was developed as the capital of the Cholas by 1025CE. Buddhism also became active in Ariyalur around the same time. This indicates that even Rajendra Chola I who was staunch Saivite continued to support Buddhism.
Jayankondan Pazhuppar (பழுப்பர்)
The Buddha statue present in Jayankondam town in Tamil Nadu has many interesting accounts about it. This statue is known among the locals as Pazhuppar. It means ‘the one who has ripened’ (Or ‘the one who ripens others’?). Though ‘pazhuppar’ itself is not a well-known epithet for the Buddha, its meaning captures what a Buddha is – the one who has perfected the accumulation of merit and wisdom, cleared the two obscurations – cognitive and emotional, and thus ripened. Thus Pazhuppar, in its former meaning, is Buddha, the one who is ripe to leave the cyclical existence of Samsara into the pure bliss and wisdom of Nirvana. Even more appropriately, Pazhuppar, in its second possible meaning, is the Buddha as the one who ripens others through his teachings and guidance. Even though there is no active Buddhism in Ariyalur now, this rare name for the Buddha seems to have passed down through generations. The continuity of the rare name also indicates that this Buddha statue was never lost in between. Most likely, it just stayed right on that spot from the time of the old monastery.
This statue is also very unique in its sculpting. There is a prabha (halo) around the head, and then above that, there is the carving of a Bodhi-tree with a chathra (umbrella) in front of that. Archeologists [Ref 1] claim that the style of the umbrella is similar to the design in the copper plate grants of Rajendra Chola I, and hence they estimate this statue to be from the second half of 11th Century CE.
This Buddha statue is now a protected monument of the Archeology Survey of India (ASI). It is located in the village behind the New Taluk Office, and close to a pond. The statue is 5ft in height.
Below the pedestal of the Buddha statue, there is another statue below the earth, with only the head visible outside. It is a Bodhisattva statue, most likely that of Avalokitesvara in his popular South Indian form with matted hair. Somehow, the archeologists have not paid attention to this stone and haven’t taken it out.
Another Buddha statue was also present in Jayankondam town earlier, but that was shifted to Pudukottai Museum in 1977. We are yet to see that.
Another beautiful Buddha statue was found from Suthamalli village of the Ariyalur district of Tamil Nadu. This is currently kept in Chennai Museum, as a grand showpiece right at the entrance to the archeology section. Unlike many other museum pieces that we came across in Tamil Nadu, this one is showcased well with a nice background. This statue is from the 13th Century CE and is about 5ft in height.
Vikramangalam village in Ariyalur district, Tamil Nadu, has two beautiful Buddha statues in an ignored condition below a pipal tree by the roadside. One of the Buddhas is 5ft in height. According to archeologists, this is from the 13th Century. It has a prabha (halo) behind that originates from the two makaras (dragon heads) on the sides. The other Buddha statue is about 3ft in height. Its ushnisha is broken. Archeologists estimate this to be from the 12th to 13th Century period.
Unlike many other ancient Buddha statues on the roadside in Tamil Nadu, these two Buddha statues seem to be in an ignored condition (see another photo in the same post, for the view of surroundings). We learned that earlier archeologists tried to shift these statues to museum, but the villagers objected. Later, someone sponsored a pedestal and grill around the statues. However, that is broken now.
It would have been good if the archeology department protects this in a similar line as the Jayankondam Pazhuppar Buddha statue in Ariyalur.
Another Buddha statue is from Elaiyur village in Ariyalur district. This statue too is presently kept in the Chennai Museum. It is about 5ft in height. Archeologists estimate this to be from the 11th Century.
Two Buddha statues from Keelakolathur village in Ariyalur district, Tamil Nadu, are presently in Gangaikonda Cholapuram Museum.
Also see Buddhism in Thanjavur and Kumbakonam in Ancient Days and Buddhism in Tiruchirappalli – Place of an Ancient Vihara for other places of Buddhist importance around Ariyalur.